Uyini umzimba wokuvuka?

 

Uyini umzimba wokuvuka?

 

Okokuqala, ingabe uvuko lusho ukuthi umzimba wenyama owatholwa kubazali ubuyela ekuphileni, noma ingabe uvuko luvela ngokomoya?

UJesu Kristu uthi, “Ungukuphila okwehla ezulwini.” Mayelana negama elithi uvuko, ngokombono womzimba, amakholwa akholelwa ukuthi umzimba uyavuswa, kodwa ngokombono womoya, umoya ekuqaleni uwukuphila kwasezulwini, kodwa ngemva kokubanjwa emhlabeni isikhathi esithile, ukuphila. wezulu uyavuswa futhi. . UJesu Kristu uwukuphila kwasezulwini, ngakho umzimba wakhe wafa futhi wavuswa waba ukuphila kwasezulwini. Noma kunjalo, uma ikholwa lithi isidumbu sivusiwe, kungenxa yokuthi usibona ngamehlo omzimba.

KuLuka 20:35-36, “Kepha labo okuzakuthiwa bafanele ukuthola lelo zwe, nokuvuka kwabafileyo, kabaganwa, kabendiswa, angeke besafa, ngokuba bayalingana.” ezingelosini; futhi bangabantwana bakaNkulunkulu, bengabantwana bokuvuka kwabafileyo.” Futhi, uMathewu 22:30 uthi, “Ngokuba ekuvukeni kwabafileyo kabathathi, abendiswa, kodwa banjengezingelosi zikaNkulunkulu ezulwini.” Izingelosi ziyimimoya. Ngakho, ukuvuka kusho ukuthi umoya ofile ubuyela emoyeni wokuphila.

KuJohane 20:24-25, “Kepha uTomase, omunye wabayishumi nambili, othiwa uDidimu, wayengekho nabo mhla uJesu efika. Ngakho abanye abafundi bathi kuye: Siyibonile iNkosi. Kodwa wathi kubo: Ngaphandle kokuba ngibone ezandleni zayo inxeba lezipikili, futhi ngifake umunwe wami enxebeni lezipikili, futhi ngifake isandla sami ohlangothini lwayo, ngeke ngikholwe.

UTomase wayengakholelwa ovukweni lukaJesu. Lapho uJesu ebonakala kubafundi bakhe, uTomase, owayebizwa ngokuthi uDidimu, wayengekho. Nakuba abanye abafundi babethi, “Siyibonile iNkosi,” uTomase akakwazanga ukwamukela “amazwi ayeshiwo abangane bakhe ababethi umuntu ofile owayebethelwe esiphambanweni futhi wangcwatshwa ethuneni letshe wabonakala phambi kwamehlo abo.

KuJohane 20:26-27, “Emva kwezinsuku eziyisishiyagalombili futhi abafundi bakhe babengaphakathi, noTomase enabo: uJesu wafika, iminyango ivaliwe, wema phakathi, wathi, Ukuthula makube kini. Wayesethi kuTomase: Letha lapha umunwe wakho, ubone izandla zami; letha isandla sakho, usifake ohlangothini lwami, ungabi ngongakholwayo, kodwa okholwayo..” Nokho, kuLuka 24:38, “Wathi kubo, Nikhathazekeleni na? Kuvelelani izizindlo ezinhliziyweni zenu na?

Uma sibheka lokhu eBhayibhelini lesiGreki, 『αὐτός ψηλαφήσατέ με καὶ ἴδετε ὅτι πνεῦμα σάρκα καὶ ὀστέα ὐὐ θε ωρεῖτε θεωρεῖτε ἔχοντα』

Ukulihumusha futhi, “Wangithinta futhi wabona ukuthi ngiwumzimba womoya, futhi anginamathambo, njengoba nje ngikubona unamathambo.” Lokho uTomase akubona kwakungewona amanxeba ezipikili namanxeba ayekhona lapho uJesu efile, kodwa lezo zimpawu zaguqulwa. Kuyamangaza ukumbona ekwenza. Ngokufanayo, abafundi, njengoTomase, kumelwe ukuba bamangala futhi bajabula lapho bebona uvuko olunjalo. IBhayibheli elihunyushwe ngokuthi “lihunyushwe njengokungathi uJesu unenyama namathambo,” okungadala inkohliso kumakholwa okuthi “ubuyele emzimbeni wakhe wangaphambili.” Nokho, umzimba kaJesu ovusiwe uwumzimba womoya (πνεῦμα σάρκα pneuma sarca). Futhi umzimba kaJesu ovusiwe awunawo amathambo. Ngamanye amazwi, akuwona umzimba ofana nomuntu odinga amathambo ukuze ahambe kulo mhlaba.

Kunesenzakalo lapho uJesu evusa khona abantu abafileyo. UJesu wavusa uLazaru, indodana yomfelokazi waseNayini, nendodakazi kaJayiru, umholi wesinagoge. Uma uvuko lufana nomuntu ofile obuyela ekuphileni, khona-ke njengoba esevusiwe, kumelwe abe nomzimba ongasoze wafa. Nokho, akuzona izidumbu ezivusiwe. Ngoba uJesu washo ngokucacile ukuthi uyisithelo sokuqala sokuvuka.

Kweyoku-1 Korinte 15:21-23, “Ngokuba lokhu ukufa kweza ngomuntu, nokuvuka kwabafileyo kweza ngomuntu.” Ngokuba njengalokhu ku-Adamu bonke bayafa, ngokunjalo kuKristu bonke bayakuphiliswa. Kepha yilowo nalowo ngesigaba sakhe: uKristu walibo; ngasemuva abangabakaKristu ekufikeni kwakhe.’

Ngakho-ke, ngaphambi kokuba uJesu avuswe, akekho owavuswa. NgokukaJohane 3:13, “Akakho owenyukele ezulwini, kuphela yena owehla ezulwini, iNdodana yomuntu esezulwini.” Ingubani “owehla ezulwini, iNdodana yomuntu.” ? Inkulumo ethi “wehla ezulwini” isho ukuthi uJesu wazalwa ngoMoya oNgcwele ngokuba senyameni. UJesu kuphela, ozelwe nguMoya oNgcwele, oyisithelo sokuqala sokuvuka.

Umphostoli uPawulu uthi umzimba ovusiwe ungumzimba womoya. Kweyoku-1 Korinte 15:35-38, “Kepha omunye uyakuthi: Abafileyo bavuswa kanjani na? beza ngamuphi umzimba? Siphukuphuku, lokho okuhlwanyelayo akwenziwa kuphile, ngaphandle kokuthi kufe; futhi lokho okuhlwanyelayo, awuhlwanyeli lowo mzimba oyoba khona, kodwa uhlamvu oluze, mhlawumbe lukakolweni noma olunye uhlamvu: kodwa uNkulunkulu uyamnika. umzimba ngokuthanda kwakhe, nakuleyo naleyombewu owakhe umzimba.

Umlimi uhlwanyela imbewu, kodwa uhlwanyela ukuma kwekusasa. Umlimi utshala imbewu “ecabanga ukuthi imbewu izothela kamuva.” Ijazi lembewu liyafa (liyanyamalala), futhi igciwane elingaphakathi kuyo liyakhula futhi lishintshe libe ngenye indlela.

1 KwabaseKorinte 15:42-44 “Kunjalo futhi nokuvuka kwabafileyo. Kuhlwanyelwa kunokonakala; kuvuswa kunokonakala: Kuhlwanyelwa ehlazo(Egeiretai); kuhlwanyelwa kunobuthakathaka; kuvuswa kunamandla: kuhlwanyelwa kungumzimba wemvelo; kuvuswa kungumzimba womoya. Kukhona umzimba wemvelo, futhi kukhona umzimba womoya (Soma Pneumaticon). 』

I-En aftarsiya (ἐν φθορᾷ) ichaza ukuvuka ekuphileni okuphakade, kanti i-Egeiretai (ἐγείρεται) isho ukuvuka. Umoya uvela ekuphileni okuphakade. I-Soma Pneumaticon ingumzimba womoya. Uvuko lusitshela ukuthi akuwona umzimba wenyama, kodwa umzimba womoya.

1 kwabaseKorinte 15:50 Kepha ngisho lokhu, bazalwane, ukuthi inyama negazi akunakulidla ifa lombuso kaNkulunkulu; nokubola akulidli ifa lokungonakali.’

KuJohane 6:63, “Ngumoya ophilisayo; inyama ayisizi lutho; amazwi engiwakhuluma kini angumoya, angukuphila.”

KwabaseGalathiya 2:20 『Ngibethelwe kanye noKristu, nokho ngiyaphila; nokho akumina, kodwa uKristu uphila kimi; futhi ukuphila engikuphilayo kalokhu enyameni ngikuphila ngokukholwa yiNdodana kaNkulunkulu eyangithandayo, yazinikela ngenxa yami.”

Njengalokhu, izindinyana eziningi zeBhayibheli zisitshela ukuthi kuwukuvuka komoya.

Okwesibili, ingabe ukuvuswa kwabangcwele kuKristu kuwuvuko lwesikhathi esizayo olwenzeka ngemva kokufa komzimba, noma ingabe uvuko lwamanje?

KwabaseRoma 6:5 , “Ngokuba uma sihlanyelwe kanye naye ekufananeni kokufa kwakhe, siyakuba-khona futhi ekufananeni kokuvuka kwakhe.” Ukuhlangana nokufa kwakhe kwenzeka kuqala, bese kuba ukuhlangana nokuvuka kwakhe. Ikona.

NgokukaJohane 11:23-26 UJesu wathi kuye: “Umfowenu uzakuvuka futhi. UMarta wathi kuye: Ngiyazi ukuthi uyakuvuka ekuvukeni ngosuku lokugcina. UJesu wathi kuye: “Mina ngingukuvuka nokuphila; okholwa yimi, noma efile, wophila; Uyakukholwa lokhu?'

Umfowabo kaMarta uLazaru wafa, uMarta wathi: “Ukube uJesu ubesendlini kaMarta, ngabe akafanga. Esahlukweni 11, ivesi 22, uMarta waphendula, “Kepha ngiyazi ukuthi namanje konke ongakucela kuNkulunkulu, uNkulunkulu uzakukunika khona.” Ngakho, uJesu wathi, “ngiyobuye ngiphile,” kodwa uMarta wayecabanga “ngokuphila futhi,” hhayi esikhathini samanje, kodwa esikhathini esizayo, usuku lokugcina ngemva kokufa komzimba, novuko. Lokho uJesu akufunayo kukhona.

KuJohane 11:23-26, uJesu uthi kuMarta, “Mina ngingukuvuka nokuphila njalo. Okholwa kimi, nakuba efile emoyeni, uyaphila, futhi lapho umoya wakhe uphila, wemukela isipho sokukholwa esivela ezulwini futhi uphila phakade.” Uthi, ‘Aniyikufa.’ Uma ubheka la mazwi ngeso lenyama, kusho ukuthi, “Okholwa kimi ngokwenyama uyokufa, kodwa uyovuka ngelinye ilanga, futhi okholwa yimi ngoba inyama yakhe iphila kayisoze yafa.” Isakhiwo somusho asisihle neze. IBhayibheli likhuluma ngomoya, kodwa amakholwa amaningi acabanga ngawo njengovuko lomzimba.

Kweyesi-2 Korinte 5:17, “Kanjalo uma umuntu ekuKristu, uyisidalwa esisha; bhekani, sekukusha konke.』Kula mazwi, abangcwele bafa nesiphambano sikaJesu futhi baba yilabo abavuswa kwabafileyo kanye noKristu.

Johane 6:48-50 “Mina ngiyisinkwa sokuphila. Oyihlo badla imana ehlane, bafa. Lesi yisinkwa esehla ezulwini, ukuba umuntu adle kuso, angafi.’

“Isinkwa esehla ezulwini” sisho ukuphila kovuko, okwenza abantu badle futhi bangafi. Okungafi akusikho okwenyama, kodwa kunomqondo womoya. Kusho ukuhlanganiswa nokuvuka kukaKristu nokuphila phakade njengomzimba womoya.