Incazelo yesono

 

Incazelo yesono

 

Kuyisono ngomuntu ukufuna ukuba njengoNkulunkulu nokuba “nokuhaha okunjalo enhliziyweni yakhe.” Umuntu wokuqala ukuba nalolu hlobo lwenhliziyo ubonakala njengo-Eva ensimini yase-Edene. U-Eva uwuphawu lwezingelosi ezimbi embusweni kaNkulunkulu. Lokhu kusho ukuthi isono sezingelosi ezona embusweni kaNkulunkulu kwakuwukushiya uNkulunkulu ngoba zifuna ukufana noNkulunkulu. Incazelo kaJuda 1:6 neyesi-2 Petru 2:4 ibonakala ngomfanekiso weNsimu yase-Edene.

Isono ukuhaha ukufana noNkulunkulu, Ukwephula imiyalo kaNkulunkulu kuwumphumela wesono, Umphumela wesono ukufa. Labo abacabanga ukuthi ukwephula imithetho kuyisono abaqondi ukufa komoya. Isono asivelanga ezweni, kodwa embusweni kaNkulunkulu. KwabaseRoma 5:12 “Ngakho-ke njengalokho isono sangena ezweni ngamuntu munye, nangesono kwangena ukufa; kanjalo ukufa kwedlulela kubantu bonke, lokhu bonke bonile;

Umuntu oyedwa ngumuntu wokuqala, u-Adamu. Lihunyushwa ngokuthi ‘ngomuntu oyedwa,’ okusho ukuthi ‘ngomuntu oyedwa.’ Umuntu wokuqala, u-Adamu, wayeyindlela isono esangena ngayo emhlabeni. Ngamanye amazwi, igama elithi isiqephu lisho umzimba okudlula kuwo isono. Ngakho umzimba wesono ungumgudu wesono. 『Umzimba wesono』 ubizwa ngokuthi 『To soma tes hamartias』 (τὸ σῶμα τῆς ἁμαρτίας) ngesiGreki. Kungacatshangwa njengesitsha sikadoti, hhayi umzimba wesono. Uma sicabanga ngesono njengento, kufana nesitsha esinesono. Indoda yokuqala, u-Adamu, idlala leyo ndima. Ngakho umuntu wokuqala nguKristu.

UNkulunkulu wenza uKristu umuntu wokuqala, u-Adamu. UNkulunkulu wenza ukuba umoya ungene othulini futhi ube umphefumulo. UGenesise 2:7 “UJehova uNkulunkulu wambumba umuntu ngothuli lomhlabathi, waphefumulela emakhaleni akhe umoya wokuphila; umuntu waba-kanjalo umphefumulo ophilayo.』Umphefumulo usho umzimba wesono (Isiphambano sesono) okufanele ufe.

KuGenesise 2:21, uNkulunkulu wabangela ukuba umuntu wokuqala, u-Adamu, alale (okusho ukufa) 『UJehova uNkulunkulu wamehlisela u-Adamu ubuthongo obunzima, walala: wayesethatha olunye lwezimbambo zakhe, wavala. inyama esikhundleni sayo.』UNkulunkulu wakhipha ubambo lomuntu, wadala owesifazane ngalo, futhi wagcwalisa izimbambo zendoda yokuqala, u-Adamu, ngenyama (umzimba wenyama: umphefumulo).

Ngemva kwalokho, emhlabeni kwavela indoda (egama layo lingu-Adamu) nowesifazane (okuthiwa u-Eva). Abesilisa nabesifazane bahlukaniswa noKristu (indoda yokuqala, u-Adamu). Njengoba igama lomuntu kungu-Adamu, udidekile nomuntu wokuqala (u-Adamu). Umuntu wokuqala wayengenalo igama, futhi uNkulunkulu wambiza ngokuthi uMuntu (ngesiHebheru u-Adamu). UJesu futhi wazibiza ngokuthi iNdodana yomuntu (umuntu). Indoda ebizwa ngokuthi iNdodana yoMuntu imelela uKristu oweza emhlabeni.

Amadoda nabesifazane bazalwa benomzimba wesono womuntu wokuqala, u-Adamu, futhi izono ezenziwa “izingelosi ezimbi” zingena emizimbeni yabo yesono zisezulwini. Futhi, ngenxa yokuthi umoya wengelosi embi ungena emzimbeni wesono, uba umuntu (owesilisa nowesifazane). Ngakho, umoya wengelosi embi ungena emzimbeni wesono, futhi umoya wengelosi uyafa. Ngokufanayo, bonke abantu emhlabeni banesono nomzimba wesono (umzimba wenyama). Sithola umzimba wesono kubazali bethu, futhi isono siza nomoya wesono ovela ezulwini.

Umuntu wokuqala, u-Adamu (uKristu), wafa, futhi uKristu wabuyela ezulwini. Lapho indoda yokuqala, u-Adamu, ifa, abesilisa nabesifazane bahlukaniswa, kodwa ngokufa komuntu wokugcina, u-Adamu, owesilisa nowesifazane baba munye futhi kuKristu.

UKristu unguNkulunkulu futhi uhlukile kulabo abafuna ukufana noNkulunkulu. Ukuze abeke izingelosi ezimbi ezazifuna ukufana noNkulunkulu othulini, uKristu wazalwa okokuqala emhlabeni njengothuli futhi waba umzimba wesono, umgudu wesono. Umuntu wokuqala, u-Adamu, onguKristu, wayenomzimba wesono, umzila wesono, kodwa wayengenasono.

KwabaseKolose 1:15 “Ongumfanekiso kaNkulunkulu ongabonakali, izibulo lezidalwa zonke: Nguye uKristu. Njengoba azalwa ngaphambi kwayo yonke indalo, wayengumuntu wokuqala, u-Adamu. Futhi, njengoba enomfanekiso kaNkulunkulu, akanasono. UJesu naye akanasono, unomzimba wesono kuphela, ngoba wathola umzimba wesono kuMariya. Futhi uJesu weza emhlabeni ukuzodlala indima yokuqeda umzimba wesono. UJesu wafa esiphambanweni, futhi labo abafa esiphambanweni noJesu abanawo umzimba wesono (Isiphambano sesono). Umuntu ongenawo umzimba wesono akakwazi ukuqukatha isono.

Umphumela wesono esiqukethwe emzimbeni wesono uwukufa, futhi siphikisana neZwi likaNkulunkulu, elivela ngezindlela ezihlukahlukene lapho umzimba usaphila. Kuzibonakalisa ngesimo somzimba, ubudlelwane begazi, ulwazi nolwazi, imibono nefilosofi, inkolo, ukuzenza olungile, kanye nesifiso sokubusa abanye. Lezi zinhlobo eziyisikhombisa zenhliziyo zisivimbela ekulaleleni izwi likaNkulunkulu. Lokhu kungukufa kuNkulunkulu. Ukufa kungukufa komoya.

Ngakho-ke, ukufa kukaJesu okuhlawulelayo kwakuwukusindisa umoya ofile,

Ukufa kukaJesu kungukufa esonweni nomzimba wesono. Ukufa esonweni kuvezwa ngobhapathizo lwamanzi, futhi ukufa emzimbeni wesono kuvezwa ngobhapathizo lomlilo. Umbhabhadiso uwukufa nokufa. UGenesise 2:17 “Kepha umuthi wokwazi okuhle nokubi ungadli kuwo, ngokuba mhla udla kuwo uyakufa nokufa.” Igama lesiHeberu elithi Mut (ukufa), Mut (ukufa) lisho ukufa kabili. Ubhapathizo lufa kabili.

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