Ibhubesi noju

 

Ibhubesi noju

 

AbAhluleli 15:16 Wafumana umhlathi wembongolo entsha, welula isandla sakhe, wawuthatha, wabulala ngawo abantu abayinkulungwane. USamsoni wathi: “Ngomhlathi wembongolo, inqwaba ngezithende, ngomhlathi wembongolo ngibulele inkulungwane yamadoda.”

USamsoni waphendula imfumbe kumaFilisti ayekhona emshadweni wakhe, futhi amaFilisti, engayitholi impendulo, agcina ephumelele ukuthola impendulo ngokusongela umkaSamsoni. Ngakho, uSamsoni wanika amaFilisti izingubo zelineni ezingamashumi amathathu nezingubo zangaphandle ezingamashumi amathathu ezebiwe kubahlali base-Ashikeloni, njengokuthembisa kwakhe. USamsoni wathukuthela ngenxa yalesi simo waze wabuyela endlini kayise, umkakhe waba umfazi womngane kaSamsoni owayefike njengempelesi emshadweni kaSamsoni. Umbhalo wenzeka esikhathini esithile ngemva kwaleso sigameko.

USamsoni uya kumkakhe nengane yembuzi ngesikhathi sokuvuna ukolweni futhi ucela umukhwe wakhe ukuba amngenise ekamelweni lomkakhe. Nokho, isicelo sakhe senqatshwa umukhwe wakhe, osenike umngane kaSamsoni indodakazi yakhe. Iphuzu elibalulekile ukuthi nakuba uSamsoni kunguye owamshiya, waya ekamelweni lakhe lokulala. Isikhathi sokuvuna ukolweni sihlotshaniswa nePhentekoste. Umlilo kaMoya oNgcwele uyeza. Uma uMoya oNgcwele efika ngePhentekoste, uMoya oNgcwele ukhuluma ngesono, ukulunga, nokwahlulela. Kwabanye, kuthola isono, kwabanye, kuba ukulunga, kanti kwabanye, kuza njengokwahlulela. Indaba yezimpungushe ezingamakhulu amathathu iyoba ukwahlulela kwamaFilisti.

USamson owanqatshelwa wuyisezala ukuthi angene ekamelweni likankosikazi wakhe, akakwazanga ukwamukela isimo. Yize noma lesi simo sivuswe nguyena owaqhamuka nemfumbe ukuze aziveze yena kodwa uthi imbangela isuke kumFilisti, hhayi yena noyisezala. Futhi uSamsoni wathululela intukuthelo yakhe phezu kwabo. USamsoni wasebenzisa izimpungushe ukuze angashisi amabele amaFilisti kuphela, kodwa nezivini zawo namasimu ezithelo zawo zeminqumo.

Ezimpungusheni ezingama-300, ezingama-300 ziyavela kumaQhawe kaGidiyoni angama-300. Ngalesi sikhathi, ithoshi (Rapid) liyavela. Impi namaMidiyani ifanekisela isahlulelo sikaNkulunkulu ezithombeni. Isithixo asiyona into ekude; umuntu ongokwenyama uyisithixo. Inombolo yesithathu imelela kokubili ukufa nokuvuka esiphambanweni. Insindiso ilapho umuntu wenyama efa, avuswe njengomzimba womoya, bese kwakheka ubuntu bomoya. Uma sebeyazi impendulo yale mfumbe, ekugcineni kuyodingeka balahle izithixo zabo ezinjengamabhubesi babuyele eZwini likaNkulunkulu, elimnandi njengoju. Ngokusobala, amaFilisti ayeyazi impendulo yale mfumbe, kodwa ayengayazi intando kaNkulunkulu ngaphakathi. AmaFilisti angabantu ababuswa uSathane. Ukusindiswa kukaIsrayeli kumaFilisti kuwukwahlulela ngomlilo esebenzisa uSamsoni njengethuluzi.

Owesifazane owake waba umkakhe noyise, owayengumukhwe wakhe, bashiswa amaFilisti baze bafa. USamsoni, owashonelwa umkakhe wangaphambili nowayenguyisezala kumaFilisti, uhosha inkemba yakhe ukuze aziphindisele ngaphandle kokuyeka. Waqala ukubulala amaFilisti nomaphi. Khona-ke, ngokuziphindiselela, amaFilisti anyathela isifunda sakwaJuda saseLehi. UmkaSamsoni nomkhwe kaSamsoni bonke babengamaFilisti. Bayokwahlulelwa kanje.

Abantu bakwaJuda ababefuna ukuthola imbangela, bathola ukuthi lesi simo sibangelwa uSamsoni, base benquma ukumnikela kumaFilisti eboshwe ngentambo. USamsoni wafika eLehi. AmaFilisti aphuma ukumhlangabeza. Ngaleso sikhathi uMoya kaJehova wehlela phezu kukaSamsoni, wagqabula intambo eyayimbophe ngaso leso sikhathi, wabulala amaFilisti ayinkulungwane ngomhlathi wembongolo, wawabulala.

Ngaphandle, le ndaba ibonisa u-Israyeli ephila ngokuvumelana namaFilisti naphezu kokubuswa yiwo. Nokho, kwavela umahluleli uSamsoni futhi wahlasela amaFilisti. Ama-Israyeli awazange aziqonde izenzo zikaSamsoni. Ngakho isizwe sakwaJuda sanikela umahluleli waso uSamsoni kumaFilisti. Kubonakala sengathi amaJuda abopha uJesu amnikela eRoma. Kule ndaba, uNkulunkulu uchaza isimo sokuphinga ngokomoya esebenzisa umahluleli uSamsoni.

Indlela ama-Israyeli aphila ngayo namaFilisti ifana nokukhonza uNkulunkulu kanye nezithixo ndawonye. Ngakho indaba iwukuthi uMoya kaJehova ufika kuSamsoni futhi wahlulele amaFilisti. Ngaleso sahlulelo, sithola insindiso kaNkulunkulu. Imfihlo yemfumbe iba indaba ngensindiso. Ngamanye amazwi, yindaba emayelana noKristu (indoda) nebandla (owesifazane). IBhayibheli lisitshela ukuthi owesifazane kumelwe ahlangane nendoda, kodwa uma efuna enye indoda, kuwukuphinga ngokomoya. Uma umuntu engayiqondi imfumbe, uyokwahlulelwa. Labo abaqonda amazwi kaNkulunkulu ngezimpungushe ezingamakhulu amathathu ezivuthayo bayothola insindiso. Uma amandla kaNkulunkulu efika, amathambo embongolo aba namandla kunengonyama (umFilisti). Kungakho uju lwezinyosi luphuma engonyameni efileyo.

Uju lufanekisela uKristu, uJesu Kristu egibele imbongolo. Igama lesiHeberu elithi Ramat Lehi lisho intaba yesilevu.

USamsoni wabiza indawo lapho aphonsa khona umhlathi wembongolo ngokuthi 'iRamat Lehi' ukuze akhumbule umusa kaNkulunkulu ngokusebenzisa umhlathi wembongolo ukuze anqobe amaFilisti. I-Ramat isho iGolgotha (Intaba Yogebhezi) eTestamenteni Elisha. ULehi uyinqwaba yezidumbu. Uma ibhubesi lifa libe yinqwaba yezidumbu, kuphuma uju olumnandi (uvuko). Labo abangakwazi lokhu bangamaFilisti futhi bakude nensindiso.

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