UmNazaretha noJesu waseNazaretha

 

UmNazaretha noJesu waseNazaretha

 

AbAhluleli 13:1-5 『 Abantwana bakwa-Israyeli babuye benza okubi emehlweni kaJehova; uJehova wabanikela esandleni samaFilisti iminyaka engamashumi amane. Kwakukhona umuntu othile waseZora womndeni wakwaDani ogama lakhe lalinguManowa; umkakhe wayeyinyumba, engazali. Ingelosi kaJehova yabonakala kowesifazane, yathi kuye: “Bheka, wena uyinyumba, awuzali, kepha uyakukhulelwa, uzale indodana. Ngakho-ke ake uxwaye, ungaphuzi iwayini lophuzo oludakayo, ungadli lutho olungcolileyo, ngokuba bheka, uyakukhulelwa, uzale indodana; nempuco ayiyikuthinta ekhanda lakhe, ngokuba umntwana uyakuba ngumNaziri kaNkulunkulu kwasesizalweni; nguyena oyakuqala ukukhulula u-Israyeli esandleni samaFilisti.

KuNumeri 6:5, uma umuntu efuna ukuphila njengomNaziri isikhathi esithile, wayengenakugunda izinwele zakhe ngaleso sikhathi. Nokho, lapho ebuyela ekuphileni okujwayelekile, wakwazi ukuphuca ikhanda lakhe. Nokho, ngokungafaniyo nalokhu, indoda eyayikhethwe njengomNaziri ophuma esibelethweni yayingenakuphuca ikhanda kukho konke ukuphila kwayo, ngoba kwakumelwe ihlale ingumNaziri kuze kube sekufeni kwayo.

Igama lesiHeberu elithi 'Nazir', elihambisana nelithi umNaziri, liyibizo elisuselwa esenzweni 'uNazar', okusho 'ukungcwelisa, ukungcwelisa, ukuhlukaniswa', futhi lisho 'ohlukaniselwe njengongcwele.' Le mithetho yamaNaziri kukhulunywa ngayo kuNumeri 9:12, futhi yanikezwa uNkulunkulu ngoMose ngaphambi nje kokuba ama-Israyeli asuke eNtabeni iSinayi. AmaNazaretha ayengavunyelwe ukudla isithelo somvini noma aphuze isiphuzo esinamandla, ayengagundi izinwele zawo, futhi ayengavunyelwe ukusondela eduze kwesidumbu. Ngokombono ongokomlando omuhle, le mithetho yobuNazaretha ifanekisela uJesu Kristu, owazinikela njengomhlatshelo ophelele phambi kukaNkulunkulu. Indaba kaSamsoni, umahluleli wokugcina, iqondiswe kuDavide. Futhi uDavide uphendukela kuJesu Kristu.

Okuqukethwe enkathini yabahluleli ikakhulukazi “ngokukhonza izithombe nokuhlasela kwezizwe zabezizwe okuwumphumela, ukukhala kukaIsrayeli, kanye nezicelo zikaNkulunkulu ngokumisa abahluleli.” Nokho, indaba yokukhala ngokumelene nomthetho ayiveli kubaHluleli 13. Futhi kuthiwa uGideyoni wayenokuthula iminyaka engu-40 kuphela. Ngemva kukaGidiyoni, ngo-Abimeleki noJefta, igama elithi ukuthula lashabalala. KubAhluleli 13:1, akukho ukuthula, futhi akukho ukukhala kuNkulunkulu. Ama-Israyeli acabanga ngakho njengokuthula phakathi kokuhlasela nokubuswa kwamaFilisti.

AmaFilisti ayengabantu ababephila njengabaphangi futhi behweba phakathi noLwandle LwaseMedithera. Ngisho nangaphambi kokuba uSamsoni azalwe, u-Israyeli wayesehlukunyezwa amaFilisti. Futhi uSamsoni waba umahluleli ngaphansi kwamaFilisti iminyaka engu-20 kuphela, futhi amaFilisti aqhubeka ehlupha u-Israyeli ngisho nangemva kukaSamsoni. Nokho, uma kucatshangelwa ukuthi kwaba nokuzola kwesikhashana ekucindezelweni kwamaFilisti ngasekupheleni kokubusa kukaSamuweli, inkathi kuze kube manje ingabhekwa njengeminyaka ecishe ibe ngu-40. Ngemva kwalokho, ngisho nangesikhathi sokubusa kuka-Israyeli, amaFilisti aqhubeka ehlupha u-Israyeli, futhi lapho iNkosi uDavide iwanqoba, ukucindezela kwamaFilisti ekugcineni kwaphela. Lisitshela ukuthi inkathi yabahluleli iphokophele enkathini kaDavide.

Ngemva kwesikhathi sikaSolomoni, lapho uIsrayeli ehlukaniswa kabili, uJerobowamu, owengamele enyakatho, wenza izithombe zamathole zegolide futhi wazibeka eBethele nenye kwaDani. UDan kungathiwa uyindawo engcwele yezithombe. EDanjipa, kuvela indoda okuthiwa uManowa. UManowa ukhumbuza uNowa. Incazelo yalo ukuphumula. Isizathu sikazamcolo wentukuthelo kwakuwumshado wamadodana kaNkulunkulu namadodakazi abantu. Lokhu ukuphinga okungokomoya lapho labo abanenzalo yesithembiso behlangana nalabo abangenayo inzalo yesithembiso. Lena indaba yokuthi uNkulunkulu wahlulela kanjani uNkulunkulu ngamanzi ngoba babekhonza uNkulunkulu nezithixo, futhi uNowa nomndeni wakhe basindiswa ngomkhumbi. Insindiso ingukuphumula. Nokho akuzange kube khona ukuphumula ngesikhathi samajaji. Ukungaphumuli kusho ukungabi noNkulunkulu.

umkaManowa wayeyinyumba, kepha uNkulunkulu wasivula isibeletho sakhe. UMariya, owayegane uJosefa, wayeyinyumba ngaphambi komshado wakhe, kodwa uNkulunkulu wamkhulelisa ngamandla kaMoya oNgcwele. Ubunyumba bubhekisela ekungakwazini kwakhe ukuzala indodana futhi kumelela isimo sika-Israyeli. Abantu kufanele babe namadodana ukuze kuqhubeke izizukulwane. Nokho, uNkulunkulu wanika owesifazane oyinyumba indodana. Kusukela kumkaManowa kuya kuSamsoni, kusukela kuMariya kuya kuJesu Kristu. USamsoni igama elisho ukukhanya. KuJohane 1:1 , uJesu futhi waba ukukhanya phakathi nobumnyama obungokomoya bokubusa kwamaRoma.

“UkuMenyezelwa kweNdodana kokhokho bokholo ababengenakuzala indodana” akudluleli kumkaManowa kuphela, kodwa nakumka-Abrahama uSara, unina kaSamuweli uHana, unina kaJohane uMbhapathizi, u-Elizabethe, nonina kaJesu uMariya. KuLuka 1:31, “Bheka, uyakukhulelwa, uzale indodana, uyiqambe igama lokuthi uJesu.

Isonto namuhla ngabesifazane abangakwazi ukukhulelwa. Owesifazane kufanele ahlangane nendoda. Indaba kaGenesise 2:24 neyabase-Efesu 5:31-32 iyabuchaza lobu buhlobo. 『Ngenxa yalokhu indoda iyakushiya uyise nonina, inamathele kumkayo, futhi labo ababili bayakuba-munye. inyama. Le mfihlakalo inkulu, kepha ngikhuluma ngoKristu nebandla.” IBandla alisho isakhiwo sebandla, kodwa abangcwele. Ngoba ongcwele (owesifazane) uhlangana noKristu (indoda), laba ababili baba munye ngokuphelele. Futhi bangaba namadodana. Lelo ivangeli nensindiso. ESahlukweni 12 seNcwadi yesAmbulo, kunesigcawu lapho kuzalwa khona indodana, futhi udrako (uSathane) uphazamisa ukuzalwa kowesifazane.

Ukuba munye yinto eyenzeka ezinhliziyweni zamakholwa. Ithempeli lakhiwa enhliziyweni, oNgcwele uba umpristi futhi angene ethempelini, futhi lapho uKristu ebuya futhi engena ethempelini enhliziyweni, bobabili bayahlangana.

Ku-Isaya 54:1, “Hlabelela, wena nyumba, wena ongazalanga; qhumuka ngokuhlabelela, umemeze, wena ongabangangamihelo, ngokuba abantwana boyisigebenga baningi kunabantwana bomfazi oshadile,” usho uJehova. ngoba kawuyikujabhiswa; ungabi lenhloni; ngokuba awuyikujabha, ngokuba uyakukhohlwa ihlazo lobusha bakho, ungabe usakhumbula ihlazo lobufelokazi bakho. Ngokuba uMenzi wakho ungumyeni wakho; nguJehova Sebawoti igama lakhe; noMhlengi wakho oNgcwele ka-Israyeli; Uyakubizwa ngokuthi uNkulunkulu womhlaba wonke.’

UNkulunkulu utshela abantu ukuthi “isimo sika-Israyeli ngaphansi kokubusa kwamaFilisti siwunyumba ngokomoya.” IBhayibheli lisitshela ukuthi njengoba nje no-Israyeli engenakuphunyula ebunyumba obungokomoya ngokwakhe, engenakuzala indodana engokomoya. Lokho kusho ukuthi ayikho insindiso. Intombi nto ezala indodana iwuphawu lokusindiswa ngokomoya. Ku-Isaya 7:14 , “Ngakho-ke uJehova ngokwakhe uyakuninika isibonakaliso; Bheka, intombi iyakukhulelwa, izale indodana, iqambe igama layo ngokuthi u-Imanuweli.

Ngokwemithetho, "ukuze umuntu abe ngumNazaretha, akufanele aphuze iwayini, angagundi izinwele, noma athinte isidumbu isikhathi esithile." I-Nazir ihlobene nomvini. Kusho ukungathenwa imivini ngesikhathi esithile. KuLevitikusi 25:5, “Okumilelayo ekuvuneni kwakho awuyikuvuna, ungabuthi izithelo zomvini wakho ongatheniwe, ngokuba kungumnyaka wokuphumula ezweni.”

IHubo 104:15 lithi, “Iwayini lijabulisa abantu.”

KuDuteronomi 14:26, “Uyakunikela ngaleyo mali kukho konke umphefumulo wakho okufisayo, ngenkomo, noma imvu, noma iwayini, noma uphuzo olunamandla, nanoma yini umphefumulo wakho ekufisayo, udle khona phambi kukaJehova. uJehova uNkulunkulu wakho, uthokoze, wena nendlu yakho,’

Lokhu kusho ukuthi kulungile ukuphuza iwayini ngesikhathi somkhosi wamadokodo. Itabernakele lisho ukuphumula. Amazwi athi “uNowa waphuma emkhunjini, wahlala etendeni, wadakwa yiwayini” asho ukuphumula. Abaphumuzayo bangaphuza iwayini, kepha abangenakuphumula abanakuphuza iwayini. Isizathu sokuthi abangcwele baphuze iwayini ngesikhathi seSidlo esiNgcwele yingoba bayaphumula. Labo ababhapathiziwe bahlanganyela eSidlweni Esingcwele, kodwa labo abangakaphumuli akufanele bahlanganyele eSidlweni Esingcwele.

KuMathewu 26:29, “Kepha ngithi kini: Kusukela manje angisayikuphuza kulesi sithelo somvini, kuze kufike lolo suku engiyosiphuza ngalo nani sisisha embusweni kaBaba.” Ngemva kokuphuza iwayini kathathu ngesikhathi seSidlo esiNgcwele ngobusuku bangaphambi kokufa kwakhe esiphambanweni, uJesu wathi wayengeke aphuze ingilazi yesine yewayini. Wathi uzophuza iwayini elisha esikhundleni sewayini lePhasika. Ngakho, ngalesi sigcawu, uJesu Kristu ukhonjwa njengomNaziri. Iwayini elidala laliyiwayini lokuhlupheka, kodwa iwayini elisha liyiwayini lenjabulo newayini ledili. Yiwayini eliphendula amanzi abe iwayini. KusAmbulo 3:20, “Bheka, ngimi ngasemnyango, ngingqongqotha: uma umuntu ezwa izwi lami, avule umnyango, ngiyakungena kuye, ngidle naye, naye kanye nami. UJesu wathi, “Nxa umyeni esuswa kuwe, zila ukudla,” kodwa lapho ungena edilini lomshado nomkhwenyana, uphuza iwayini.

Iwayini liwukubonakaliswa kokuphumula. “Ongaphumuliyo” uzila ukudla, kodwa ophumulayo uphuza iwayini. Ukuba umNazaretha kuwukubonakaliswa kokungaphumuli, no-Israyeli unjalo. EBhayibhelini, inkulumo ethi “ungadakwa” isho ukuthi awuphumuli ngokomoya. INazir (umNazaretha) inephimiso elicishe lifane nelithi Nazar (Nazareth).

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