Ubhapathizo lwamanzi (ukufa kokuqala) nobhapathizo lukaMoya oNgcwele (ukufa kwesibili)

 Ubhapathizo lwamanzi (ukufa kokuqala) nobhapathizo lukaMoya oNgcwele (ukufa kwesibili)


Ukufa kokuqala kwakungenxa yesono ekwahlulelweni kwamanzi. Inkinga yesono isixazululiwe. Ukufa kwesibili ukubhabhadiswa kukaMoya oNgcwele nomlilo. Ngakho-ke, abangcwele bangabantu imiphefumulo yabo ezalwa emzimbeni eshiswa ekufeni. Ngakho, ngamandla kaMoya oNgcwele, umuntu uzalwa evela ezulwini.

Ubhapathizo lwamanzi luwumkhuba obonisa ukufa esonweni. Nokho, lokhu kufanele kwamukelwe ngokholo. Abantu abaningi abaqondi ukuthi ubhapathizo lwamanzi lugeza izono, kodwa akukhona ukugezwa kwezono, kodwa ukufa ezonweni. Kweyoku-1 Petru 3:21, “enikholwa ngaye kuNkulunkulu owamvusa kwabafileyo, wamnika inkazimulo; Ukuze ukholo lwakho nethemba kube kuNkulunkulu. 』Amanzi ayisithembiso (uphawu) lokuvuka ekufeni ngenxa yesono. Isono sesixazululiwe. Umkhumbi kaNowa ufanekisela ukubhapathizwa emanzini.

Ngakho, okwesibili, kufanele sisuse umphefumulo owazalwa emzimbeni futhi sishintshe izingubo ezivela ezulwini. Ukuze uguqule umphefumulo wakho, kufanele ubhapathizwe ngoMoya oNgcwele nangomlilo. Ukubhabhadiswa ngoMoya oNgcwele nomlilo kusho ukuthi umphefumulo kuqala ufa ngokushiswa bese uzalwa kabusha unoMoya oNgcwele. KuMathewu 3:11, “Mina nginibhapathiza ngamanzi kukho ukuphenduka.” kodwa lowo ozayo emva kwami unamandla kunami, engingafanele ukuthwala izicathulo zakhe: yena uyakunibhapathiza ngoMoya oNgcwele nangomlilo.” KuLuka 12:49-50, “Ngize ukuzophonsa umlilo phezu kwenu. Umhlaba; ngiyakuthini uma sekubasiwe na? Kepha nginombhapathizo engizakubhapathizwa ngawo; futhi ngicindezeleka kangakanani kuze kufezeke.’ Ukwahlulelwa okunjengomlilo kweSodoma neGomora kufanekisela umlilo nobhapathizo lukaMoya oNgcwele. Ngakho, umphefumulo owathola kubazali uyafa futhi uthola izingubo (umzimba womoya) ezulwini. Lokhu kubizwa ngokuthi uvuko.

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